If the Magic Fits by Susan Maupin Schmid

Human being – the ideal prototype of his body residing in Sekhem was considered the primal, unspoiled form of a

The power of the name Ren depends on the quality With all governing forces over energy, and thus the physical Name, understood in such a way, was associated “hhekau” (represented in case of human being by triad: Ba, Inter-mediary element between the Necher (Gods and Goddesses) and affective-emotional domain of the being, called The universal creative word (kheru, medu), the name wasĬonsidered a natural link in-between creative soul andĪkh and its passive executive form (Sekhem), but also an Ran/Ren (the name), nefer, it meant “beautiful” “happy” Graves, where the statue (tut) of the deceased was erected, Stars’ or to the Akh of their ancestors, leaving them in their Identified with Stars across the universe, because Akh wasĪlso the source of all wisdom, the living wrote letters ‘to the In accord with the laws of Maat, Akh of the deceased was

This element returned to Yaaru (heavens)Ĭonsidered the house of Gods and Goddesses, it was thisĮlement that was the ‘messenger’ of the Gods that worked The hieroglyphicĭeterminative and logogram of the concept Akh was the Sphere of a human being, and contains all his or hers intellectual potential (that may be trained). Studies (Jagiellonian University Publications: Cracow, 2012)Īkh (bright, illumined) directs the whole intellectual Scholarly work Religion of Ancient Egypt: Perspectives from Religious The interpretation and translation is based on Wiesław Bator’s, Three executive elements: Sekhem, Sanhu, Nacht (Sat) Three Intermediary energies: Ran, Jab (Hati), Shut (Khaibit)

If the Magic Fits by Susan Maupin Schmid